We have received . . . the Spirit who is from God, that we might know the things that have been freely given to us by God —1 Corinthians 2:12
My experience is not what makes redemption real— redemption is reality. Redemption has no real meaning for me until it is worked out through my conscious life. When I am born again, the Spirit of God takes me beyond myself and my experiences, and identifies me with Jesus Christ. If I am left only with my personal experiences, I am left with something not produced by redemption. But experiences produced by redemption prove themselves by leading me beyond myself, to the point of no longer paying any attention to experiences as the basis of reality. Instead, I see that only the reality itself produced the experiences. My experiences are not worth anything unless they keep me at the Source of truth— Jesus Christ.
If you try to hold back the Holy Spirit within you, with the desire of producing more inner spiritual experiences, you will find that He will break the hold and take you again to the historic Christ. Never support an experience which does not have God as its Source and faith in God as its result. If you do, your experience is anti-Christian, no matter what visions or insights you may have had. Is Jesus Christ Lord of your experiences, or do you place your experiences above Him? Is any experience dearer to you than your Lord? You must allow Him to be Lord over you, and pay no attention to any experience over which He is not Lord. Then there will come a time when God will make you impatient with your own experience, and you can truthfully say, “I do not care what I experience— I am sure of Him!”
Be relentless and hard on yourself if you are in the habit of talking about the experiences you have had. Faith based on experience is not faith; faith based on God’s revealed truth is the only faith there is.
經歷還是啟示？
我們所領受的……乃是從神來的靈，叫我們能知道神開恩賜給我們的事。 （林前二12）
救贖本身是[真實]的，而不是我對救恩的經歷；不過若不是用我能體會的語言傳遞出來，救恩對我就毫無意義。重生之後，神的靈就立即把我從自己和自己的經歷中領出來，使我與耶穌基督連合。若我仍留在自己的經歷中，那些經歷必然不是從救恩而來。那經歷若是由救恩產生的，最好的明證是我脫離自己，不再以自己的經歷作為[真實]的基礎，而只專注於帶來這些經歷的實體。我的經歷若不叫我對準源頭－－主耶穌，就一文不值。
你若堵住聖靈，要為自己製造一些主觀的經歷，你會發覺他會爆溢而出，把你帶回曆史的基督面前。經歷若不植根於神，也不叫你對神產生信心，就不當培育。若然，不管你所見的異像是什麼，你的經歷與基督敵對的，主耶穌是你經歷中的主？還是你要經歷作他的主？有沒有經歷是比主更寶貴的？他要作你的主，你對那些不以他為主的經歷，不應重視。你會來到一個地步，神叫你對自己的經歷不耐煩－－[不管我的經歷是什麼，我只求持定神。 ]你若有很多機會談及自己的經歷，就得對自己無情一點。肯定自信的信心，不是信心；對神有把握的信心，才是唯一的信心。
祈禱◆噢，主啊，求你除去這思想上的枷鎖，為我帶來平安、純潔和能力。願今天你以溫柔、憐憫和恩典來充滿我。
December 21, 2014
December 20, 2014
The Right Kind of Help
And I, if I am lifted up . . . will draw all peoples to Myself —John 12:32
Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not “a little bit of love,” but major surgery.
When you find yourself face to face with a person who is spiritually lost, remind yourself of Jesus Christ on the cross. If that person can get to God in any other way, then the Cross of Christ is unnecessary. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God. The theme of the world’s religion today is to serve in a pleasant, non-confrontational manner.
But our only priority must be to present Jesus Christ crucified— to lift Him up all the time (see 1 Corinthians 2:2). Every belief that is not firmly rooted in the Cross of Christ will lead people astray. If the worker himself believes in Jesus Christ and is trusting in the reality of redemption, his words will be compelling to others. What is extremely important is for the worker’s simple relationship with Jesus Christ to be strong and growing. His usefulness to God depends on that, and that alone.
The calling of a New Testament worker is to expose sin and to reveal Jesus Christ as Savior. Consequently, he cannot always be charming and friendly, but must be willing to be stern to accomplish major surgery. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful speeches. We must be willing to examine others as deeply as God has examined us. We must also be sharply intent on sensing those Scripture passages that will drive the truth home, and then not be afraid to apply them.
正確工作的路線
我若從地上被舉起來，就要吸引萬人來歸我。 （約十二32）
很少人真正明白主耶穌受死的原因。若世人需要的只是同情，那末耶穌的十字架不過是場鬧劇，根本用不著。世界所需要的，不是一點點愛，乃是開刀動手術。當你面對一個在靈性上遇到困難的人，要提醒自己那在十字架上的耶穌基督。若那人可以從別的途徑到神那裡，耶穌基督的十字架就是多餘。你若以為能用自己的同情心或體諒去幫助人，你就是主的叛徒。你必須與神保持正確的關係，依他的方法，為他傾倒，而不是忽略了神，依人的方法去傾倒，但今日最響的調子，卻是溫和派的宗教。
有一件事不能不做的，就是每時每刻高舉被釘的主耶穌。任何教義不植根於耶穌的十字架的，必領人入歧途。工人若深信耶穌基督，緊抓他救贖的真實，和說話的人，必然被吸引。神的工人是否有用，全賴他與耶穌基督的單純關係。而這種關係是長存的，也是日益加深的。
新約的工人蒙召，是要揭發罪惡並指出耶穌是救主，因此他不能詩情畫意，乃是要嚴謹開刀。我們被差是要高舉主耶穌，不是要發表美妙的論說。我們的搜索必須深入，像神搜索我們一樣；對聖經要敏銳，把真理直截闡明，不留情地應用。
祈禱◆噢，主啊，我察覺到我最近的內心，是何其缺少將我對耶穌的信心實踐出來，那些隱藏的意欲似乎經常出沒。願你將基督裡的單純引進我的生命，又使我對事情有更深入的看法－－唯一關注的是凡事獲得你的認可。
Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not “a little bit of love,” but major surgery.
When you find yourself face to face with a person who is spiritually lost, remind yourself of Jesus Christ on the cross. If that person can get to God in any other way, then the Cross of Christ is unnecessary. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God. The theme of the world’s religion today is to serve in a pleasant, non-confrontational manner.
But our only priority must be to present Jesus Christ crucified— to lift Him up all the time (see 1 Corinthians 2:2). Every belief that is not firmly rooted in the Cross of Christ will lead people astray. If the worker himself believes in Jesus Christ and is trusting in the reality of redemption, his words will be compelling to others. What is extremely important is for the worker’s simple relationship with Jesus Christ to be strong and growing. His usefulness to God depends on that, and that alone.
The calling of a New Testament worker is to expose sin and to reveal Jesus Christ as Savior. Consequently, he cannot always be charming and friendly, but must be willing to be stern to accomplish major surgery. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful speeches. We must be willing to examine others as deeply as God has examined us. We must also be sharply intent on sensing those Scripture passages that will drive the truth home, and then not be afraid to apply them.
正確工作的路線
我若從地上被舉起來，就要吸引萬人來歸我。 （約十二32）
很少人真正明白主耶穌受死的原因。若世人需要的只是同情，那末耶穌的十字架不過是場鬧劇，根本用不著。世界所需要的，不是一點點愛，乃是開刀動手術。當你面對一個在靈性上遇到困難的人，要提醒自己那在十字架上的耶穌基督。若那人可以從別的途徑到神那裡，耶穌基督的十字架就是多餘。你若以為能用自己的同情心或體諒去幫助人，你就是主的叛徒。你必須與神保持正確的關係，依他的方法，為他傾倒，而不是忽略了神，依人的方法去傾倒，但今日最響的調子，卻是溫和派的宗教。
有一件事不能不做的，就是每時每刻高舉被釘的主耶穌。任何教義不植根於耶穌的十字架的，必領人入歧途。工人若深信耶穌基督，緊抓他救贖的真實，和說話的人，必然被吸引。神的工人是否有用，全賴他與耶穌基督的單純關係。而這種關係是長存的，也是日益加深的。
新約的工人蒙召，是要揭發罪惡並指出耶穌是救主，因此他不能詩情畫意，乃是要嚴謹開刀。我們被差是要高舉主耶穌，不是要發表美妙的論說。我們的搜索必須深入，像神搜索我們一樣；對聖經要敏銳，把真理直截闡明，不留情地應用。
祈禱◆噢，主啊，我察覺到我最近的內心，是何其缺少將我對耶穌的信心實踐出來，那些隱藏的意欲似乎經常出沒。願你將基督裡的單純引進我的生命，又使我對事情有更深入的看法－－唯一關注的是凡事獲得你的認可。
December 19, 2014
The Focus Of Our Message
I did not come to bring peace but a sword —Matthew 10:34
Never be sympathetic with a person whose situation causes you to conclude that God is dealing harshly with him. God can be more tender than we can conceive, and every once in a while He gives us the opportunity to deal firmly with someone so that He may be viewed as the tender One. If a person cannot go to God, it is because he has something secret which he does not intend to give up— he may admit his sin, but would no more give up that thing than he could fly under his own power. It is impossible to deal sympathetically with people like that. We must reach down deep in their lives to the root of the problem, which will cause hostility and resentment toward the message. People want the blessing of God, but they can’t stand something that pierces right through to the heart of the matter.
If you are sensitive to God’s way, your message as His servant will be merciless and insistent, cutting to the very root. Otherwise, there will be no healing. We must drive the message home so forcefully that a person cannot possibly hide, but must apply its truth. Deal with people where they are, until they begin to realize their true need. Then hold high the standard of Jesus for their lives. Their response may be, “We can never be that.” Then drive it home with, “Jesus Christ says you must.” “But how can we be?” “You can’t, unless you have a new Spirit” (see Luke 11:13).
There must be a sense of need created before your message is of any use. Thousands of people in this world profess to be happy without God. But if we could be truly happy and moral without Jesus, then why did He come? He came because that kind of happiness and peace is only superficial. Jesus Christ came to “bring . . . a sword” through every kind of peace that is not based on a personal relationship with Himself.
注意什麼？
我來，並不是叫地上太平，乃是叫地上動刀兵。 （太十34）
若有人的遭遇令你覺得神是冷酷無情的，不要對這人表示同情。神比想像中更柔和，他有時讓我們經歷艱難，是為我們的好處。人若不能通達主前，是由於他藏著不肯放下的東西－－[我承認有錯，但我不打算放棄它。 ]對這樣的人是不需要同情的：即使他們憎惡敵擋我們的信息，也要直斥其非。人都愛神的祝福，可是卻不肯接受那些命中要害的東西。
神若是使用你，作他的僕人，你的信息就該不通融遷就，直指問題根源，否則人就得不著醫治。把信息清楚傳明，使人無可諱避。先從人的本相著手，直到他們發現自己的缺欠，然後舉出主耶穌的榜樣：[我們永遠也不能像耶穌一樣！ ]你就立即說：[耶穌基督說你必須如此。 ][我們怎能如此？ ][你不能，除非你有了更新的聖靈。 ]（路十一13）
先要喚起人的需要，你的信息才派用場。世上千萬人沒有神，生活依然快活。我在耶穌未來以先，原是快活的，道德也不差，他來到底做什麼？原來那種快樂平安是建築在錯誤的水平上；耶穌基督來，就是要用刀劍刺透一切不是建基於與他個人關係的平安。
祈禱◆噢，主啊，今天我來到你的面前，願你的美善、恩典和充滿安慰的平安臨到我。願沒有任何風暴、不適或焦慮，觸動你在我生命中和在此處的平安。
Never be sympathetic with a person whose situation causes you to conclude that God is dealing harshly with him. God can be more tender than we can conceive, and every once in a while He gives us the opportunity to deal firmly with someone so that He may be viewed as the tender One. If a person cannot go to God, it is because he has something secret which he does not intend to give up— he may admit his sin, but would no more give up that thing than he could fly under his own power. It is impossible to deal sympathetically with people like that. We must reach down deep in their lives to the root of the problem, which will cause hostility and resentment toward the message. People want the blessing of God, but they can’t stand something that pierces right through to the heart of the matter.
If you are sensitive to God’s way, your message as His servant will be merciless and insistent, cutting to the very root. Otherwise, there will be no healing. We must drive the message home so forcefully that a person cannot possibly hide, but must apply its truth. Deal with people where they are, until they begin to realize their true need. Then hold high the standard of Jesus for their lives. Their response may be, “We can never be that.” Then drive it home with, “Jesus Christ says you must.” “But how can we be?” “You can’t, unless you have a new Spirit” (see Luke 11:13).
There must be a sense of need created before your message is of any use. Thousands of people in this world profess to be happy without God. But if we could be truly happy and moral without Jesus, then why did He come? He came because that kind of happiness and peace is only superficial. Jesus Christ came to “bring . . . a sword” through every kind of peace that is not based on a personal relationship with Himself.
注意什麼？
我來，並不是叫地上太平，乃是叫地上動刀兵。 （太十34）
若有人的遭遇令你覺得神是冷酷無情的，不要對這人表示同情。神比想像中更柔和，他有時讓我們經歷艱難，是為我們的好處。人若不能通達主前，是由於他藏著不肯放下的東西－－[我承認有錯，但我不打算放棄它。 ]對這樣的人是不需要同情的：即使他們憎惡敵擋我們的信息，也要直斥其非。人都愛神的祝福，可是卻不肯接受那些命中要害的東西。
神若是使用你，作他的僕人，你的信息就該不通融遷就，直指問題根源，否則人就得不著醫治。把信息清楚傳明，使人無可諱避。先從人的本相著手，直到他們發現自己的缺欠，然後舉出主耶穌的榜樣：[我們永遠也不能像耶穌一樣！ ]你就立即說：[耶穌基督說你必須如此。 ][我們怎能如此？ ][你不能，除非你有了更新的聖靈。 ]（路十一13）
先要喚起人的需要，你的信息才派用場。世上千萬人沒有神，生活依然快活。我在耶穌未來以先，原是快活的，道德也不差，他來到底做什麼？原來那種快樂平安是建築在錯誤的水平上；耶穌基督來，就是要用刀劍刺透一切不是建基於與他個人關係的平安。
祈禱◆噢，主啊，今天我來到你的面前，願你的美善、恩典和充滿安慰的平安臨到我。願沒有任何風暴、不適或焦慮，觸動你在我生命中和在此處的平安。
December 18, 2014
Test of Faithfulness
We know that all things work together for good to those who love God . . . —Romans 8:28
It is only a faithful person who truly believes that God sovereignly controls his circumstances. We take our circumstances for granted, saying God is in control, but not really believing it. We act as if the things that happen were completely controlled by people. To be faithful in every circumstance means that we have only one loyalty, or object of our faith— the Lord Jesus Christ. God may cause our circumstances to suddenly fall apart, which may bring the realization of our unfaithfulness to Him for not recognizing that He had ordained the situation. We never saw what He was trying to accomplish, and that exact event will never be repeated in our life. This is where the test of our faithfulness comes. If we will just learn to worship God even during the difficult circumstances, He will change them for the better very quickly if He so chooses.
Being faithful to Jesus Christ is the most difficult thing we try to do today. We will be faithful to our work, to serving others, or to anything else; just don’t ask us to be faithful to Jesus Christ. Many Christians become very impatient when we talk about faithfulness to Jesus. Our Lord is dethroned more deliberately by Christian workers than by the world. We treat God as if He were a machine designed only to bless us, and we think of Jesus as just another one of the workers.
The goal of faithfulness is not that we will do work for God, but that He will be free to do His work through us. God calls us to His service and places tremendous responsibilities on us. He expects no complaining on our part and offers no explanation on His part. God wants to use us as He used His own Son.
忠心的考驗
我們曉得萬事都互相效力，叫愛神的人得益處。 （羅八28）
只有忠心耿耿的人，才相信神安排環境。我們往往過於隨便，不相信自己的境遇是神所安排；口頭上雖然說相信，但當事情發生，往往視作人的作為。在任何情況下忠心，是指只有一個忠心的對象，就是我們的主。神若忽然改變某一個環境，我們就發現自己的不忠，因為沒有看出這是出於神。我們根本看不出他的用意，而那件事我們的一生中也不會再重演。忠心的考驗都是在那刻臨到的。我們若學會在苦痛的環境中敬拜他，神願意的話，可以在兩秒鐘內把環境扭轉。
向耶穌基督效忠，是我們今日抗拒的事。我們可以忠於工作、事奉、或任何事情，但別叫我們效忠耶穌基督。不少信徒對效忠基督感到不耐煩。信主的人把主從寶座上推下來，比世界的人更甚。神成為一幅祝福人的機器，耶穌基督成為工人中的工人。重點不是在我們為神工作，而是在我們完全效忠，以致他能透過我作工－－[我寄望於你的，是要你全力事奉，不發怨言，不求解釋。 ]神要用我們，像他用他兒子一樣。
祈禱◆噢，主啊，願你今天的臉光光照我們，使我們都以極大的甜蜜和自由來配合你的計劃，並且活潑輕快地與你一起走過。
It is only a faithful person who truly believes that God sovereignly controls his circumstances. We take our circumstances for granted, saying God is in control, but not really believing it. We act as if the things that happen were completely controlled by people. To be faithful in every circumstance means that we have only one loyalty, or object of our faith— the Lord Jesus Christ. God may cause our circumstances to suddenly fall apart, which may bring the realization of our unfaithfulness to Him for not recognizing that He had ordained the situation. We never saw what He was trying to accomplish, and that exact event will never be repeated in our life. This is where the test of our faithfulness comes. If we will just learn to worship God even during the difficult circumstances, He will change them for the better very quickly if He so chooses.
Being faithful to Jesus Christ is the most difficult thing we try to do today. We will be faithful to our work, to serving others, or to anything else; just don’t ask us to be faithful to Jesus Christ. Many Christians become very impatient when we talk about faithfulness to Jesus. Our Lord is dethroned more deliberately by Christian workers than by the world. We treat God as if He were a machine designed only to bless us, and we think of Jesus as just another one of the workers.
The goal of faithfulness is not that we will do work for God, but that He will be free to do His work through us. God calls us to His service and places tremendous responsibilities on us. He expects no complaining on our part and offers no explanation on His part. God wants to use us as He used His own Son.
忠心的考驗
我們曉得萬事都互相效力，叫愛神的人得益處。 （羅八28）
只有忠心耿耿的人，才相信神安排環境。我們往往過於隨便，不相信自己的境遇是神所安排；口頭上雖然說相信，但當事情發生，往往視作人的作為。在任何情況下忠心，是指只有一個忠心的對象，就是我們的主。神若忽然改變某一個環境，我們就發現自己的不忠，因為沒有看出這是出於神。我們根本看不出他的用意，而那件事我們的一生中也不會再重演。忠心的考驗都是在那刻臨到的。我們若學會在苦痛的環境中敬拜他，神願意的話，可以在兩秒鐘內把環境扭轉。
向耶穌基督效忠，是我們今日抗拒的事。我們可以忠於工作、事奉、或任何事情，但別叫我們效忠耶穌基督。不少信徒對效忠基督感到不耐煩。信主的人把主從寶座上推下來，比世界的人更甚。神成為一幅祝福人的機器，耶穌基督成為工人中的工人。重點不是在我們為神工作，而是在我們完全效忠，以致他能透過我作工－－[我寄望於你的，是要你全力事奉，不發怨言，不求解釋。 ]神要用我們，像他用他兒子一樣。
祈禱◆噢，主啊，願你今天的臉光光照我們，使我們都以極大的甜蜜和自由來配合你的計劃，並且活潑輕快地與你一起走過。
December 17, 2014
Redemption— Creating the Need it Satisfies
The natural man does not receive the things of the Spirit of God, for they are foolishness to him . . . —1 Corinthians 2:14
The gospel of God creates the sense of need for the gospel. Is the gospel hidden to those who are servants already? No, Paul said, “But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe . . .” (2 Corinthians 4:3-4). The majority of people think of themselves as being completely moral, and have no sense of need for the gospel. It is God who creates this sense of need in a human being, but that person remains totally unaware of his need until God makes Himself evident. Jesus said, “Ask, and it will be given to you . . .” (Matthew 7:7). But God cannot give until a man asks. It is not that He wants to withhold something from us, but that is the plan He has established for the way of redemption. Through our asking, God puts His process in motion, creating something in us that was nonexistent until we asked. The inner reality of redemption is that it creates all the time. And as redemption creates the life of God in us, it also creates the things which belong to that life. The only thing that can possibly satisfy the need is what created the need. This is the meaning of redemption— it creates and it satisfies.
Jesus said, “And I, if I am lifted up from the earth, will draw all peoples to Myself” (John 12:32). When we preach our own experiences, people may be interested, but it awakens no real sense of need. But once Jesus Christ is “lifted up,” the Spirit of God creates an awareness of the need for Him. The creative power of the redemption of God works in the souls of men only through the preaching of the gospel. It is never the sharing of personal experiences that saves people, but the truth of redemption. “The words that I speak to you are spirit, and they are life” (John 6:63).
救贖創造需要，也滿足需要
然而屬血氣的人不領會神聖靈的事，反倒以為愚拙。 （林前二14）
神的福音能叫人產生對福音的需要。保羅說：[如果我們的福音蒙蔽。 ]是對那些惡人蒙蔽嗎？不是的。 [蒙蔽在滅亡的人身上，此等不信之人，被這世界的神弄瞎了心眼。 ]大多數人都有自己持守的道德觀念，覺得不需要福音。神於是造出這個需要來；他若不彰顯自己，根本沒有人覺得有此需要。耶穌說：[祈求，就給你們。 ]但人未祈求，神就不能給。不是他保留不給，但這是他根據救贖所定下的原則。正因我們求，神就作工，為我們創造那些未求之前不存在的東西。救贖的精義，就是不斷的創造。救贖既在我們裡面創造了神的生命，也創造屬於那生命的東西。惟有叫人產生這需要的，才能滿足這需要。這就是救贖的意思－－它創造，它也滿足。
[人子若從地上被舉起來，就必吸引萬人來歸我。 ]我們傳講自己的經歷，別人雖感興趣，可是卻不喚起他的需要。若耶穌基督被舉起來，神的靈便叫人覺得需要基督。在傳揚福音的背後，是神不斷創造的救贖大工在人心裡動工。個人見證絕對不能拯救人。 [我對你們說的話，就是靈，就是生命。 ]
祈禱◆主啊，我何其渴望看見你、聽見你、默想你和愈來愈像你！你曾經說過：[又要以耶和華為樂，他就將你心裡所求的賜給你。 ]
The gospel of God creates the sense of need for the gospel. Is the gospel hidden to those who are servants already? No, Paul said, “But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe . . .” (2 Corinthians 4:3-4). The majority of people think of themselves as being completely moral, and have no sense of need for the gospel. It is God who creates this sense of need in a human being, but that person remains totally unaware of his need until God makes Himself evident. Jesus said, “Ask, and it will be given to you . . .” (Matthew 7:7). But God cannot give until a man asks. It is not that He wants to withhold something from us, but that is the plan He has established for the way of redemption. Through our asking, God puts His process in motion, creating something in us that was nonexistent until we asked. The inner reality of redemption is that it creates all the time. And as redemption creates the life of God in us, it also creates the things which belong to that life. The only thing that can possibly satisfy the need is what created the need. This is the meaning of redemption— it creates and it satisfies.
Jesus said, “And I, if I am lifted up from the earth, will draw all peoples to Myself” (John 12:32). When we preach our own experiences, people may be interested, but it awakens no real sense of need. But once Jesus Christ is “lifted up,” the Spirit of God creates an awareness of the need for Him. The creative power of the redemption of God works in the souls of men only through the preaching of the gospel. It is never the sharing of personal experiences that saves people, but the truth of redemption. “The words that I speak to you are spirit, and they are life” (John 6:63).
救贖創造需要，也滿足需要
然而屬血氣的人不領會神聖靈的事，反倒以為愚拙。 （林前二14）
神的福音能叫人產生對福音的需要。保羅說：[如果我們的福音蒙蔽。 ]是對那些惡人蒙蔽嗎？不是的。 [蒙蔽在滅亡的人身上，此等不信之人，被這世界的神弄瞎了心眼。 ]大多數人都有自己持守的道德觀念，覺得不需要福音。神於是造出這個需要來；他若不彰顯自己，根本沒有人覺得有此需要。耶穌說：[祈求，就給你們。 ]但人未祈求，神就不能給。不是他保留不給，但這是他根據救贖所定下的原則。正因我們求，神就作工，為我們創造那些未求之前不存在的東西。救贖的精義，就是不斷的創造。救贖既在我們裡面創造了神的生命，也創造屬於那生命的東西。惟有叫人產生這需要的，才能滿足這需要。這就是救贖的意思－－它創造，它也滿足。
[人子若從地上被舉起來，就必吸引萬人來歸我。 ]我們傳講自己的經歷，別人雖感興趣，可是卻不喚起他的需要。若耶穌基督被舉起來，神的靈便叫人覺得需要基督。在傳揚福音的背後，是神不斷創造的救贖大工在人心裡動工。個人見證絕對不能拯救人。 [我對你們說的話，就是靈，就是生命。 ]
祈禱◆主啊，我何其渴望看見你、聽見你、默想你和愈來愈像你！你曾經說過：[又要以耶和華為樂，他就將你心裡所求的賜給你。 ]
December 16, 2014
Wrestling Before God
Take up the whole armor of God . . . praying always . . . —Ephesians 6:13,18
You must learn to wrestle against the things that hinder your communication with God, and wrestle in prayer for other people; but to wrestle with God in prayer is unscriptural. If you ever do wrestle with God, you will be crippled for the rest of your life. If you grab hold of God and wrestle with Him, as Jacob did, simply because He is working in a way that doesn’t meet with your approval, you force Him to put you out of joint (see Genesis 32:24-25). Don’t become a cripple by wrestling with the ways of God, but be someone who wrestles before God with the things of this world, because “we are more than conquerors through Him . . .” (Romans 8:37). Wrestling before God makes an impact in His kingdom. If you ask me to pray for you, and I am not complete in Christ, my prayer accomplishes nothing. But if I am complete in Christ, my prayer brings victory all the time. Prayer is effective only when there is completeness— “take up the whole armor of God . . .”
Always make a distinction between God’s perfect will and His permissive will, which He uses to accomplish His divine purpose for our lives. God’s perfect will is unchangeable. It is with His permissive will, or the various things that He allows into our lives, that we must wrestle before Him. It is our reaction to these things allowed by His permissive will that enables us to come to the point of seeing His perfect will for us. “We know that all things work together for good to those who love God . . .” (Romans 8:28)— to those who remain true to God’s perfect will— His calling in Christ Jesus. God’s permissive will is the testing He uses to reveal His true sons and daughters. We should not be spineless and automatically say, “Yes, it is the Lord’s will.” We don’t have to fight or wrestle with God, but we must wrestle before God with things. Beware of lazily giving up. Instead, put up a glorious fight and you will find yourself empowered with His strength.
在神面前摔跤
所以要拿起神所賜的全副軍裝……隨時多方禱告祈求……（弗六13-18）
你要與攔阻你親近神的東西摔跤，為別人禱告時也要摔跤；但千萬不要在禱告中與神摔跤，那是不合聖經真理的。你若真與神摔跤，勢必一生瘸腿。若神給你一些你不想要的東西，就像雅各一樣抓住神，與他摔跤，你就逼使神折斷你的腿骨。不要做阻擋神路的人，要在神面前摔跤，必在他國度裡見功效。若要我為你代求，而我在基督裡並不完全的話，禱告就無功效；但若我在基督裡完全，禱告就隨時生效。惟有在完全裡禱告才有功效，[所以要拿起神所賜的全副軍裝。 ]
總要分辨什麼是神的命令，什麼是他的旨意，就是他在我們身上的計劃。我們不能更改神的命令，但必須在他面前與他的旨意摔跤。對神旨意的反應，能幫助我們遵守他的命令。 [萬事都互相效力，叫愛神的人得益處]－－就是忠於神的吩咐和主耶穌恩召人。神的旨意是神兒女顯露出來的途徑。我們不必像水母般軟綿綿地說：[這是神的旨意。 ]我們不是再神面前爭鬥，也不是與神摔跤，乃是與事物摔跤。當心不可在神面前怠惰地閒坐，應光榮而戰，直到抓住了他的能力。
祈禱◆噢，主啊，倘若我有任何剛強的一面，那隻是在你裡面得著的剛強。今天早上，我因想起這話而滿心歡喜－－[你們要靠著主，倚賴他的大能大力作剛強的人。 ]
You must learn to wrestle against the things that hinder your communication with God, and wrestle in prayer for other people; but to wrestle with God in prayer is unscriptural. If you ever do wrestle with God, you will be crippled for the rest of your life. If you grab hold of God and wrestle with Him, as Jacob did, simply because He is working in a way that doesn’t meet with your approval, you force Him to put you out of joint (see Genesis 32:24-25). Don’t become a cripple by wrestling with the ways of God, but be someone who wrestles before God with the things of this world, because “we are more than conquerors through Him . . .” (Romans 8:37). Wrestling before God makes an impact in His kingdom. If you ask me to pray for you, and I am not complete in Christ, my prayer accomplishes nothing. But if I am complete in Christ, my prayer brings victory all the time. Prayer is effective only when there is completeness— “take up the whole armor of God . . .”
Always make a distinction between God’s perfect will and His permissive will, which He uses to accomplish His divine purpose for our lives. God’s perfect will is unchangeable. It is with His permissive will, or the various things that He allows into our lives, that we must wrestle before Him. It is our reaction to these things allowed by His permissive will that enables us to come to the point of seeing His perfect will for us. “We know that all things work together for good to those who love God . . .” (Romans 8:28)— to those who remain true to God’s perfect will— His calling in Christ Jesus. God’s permissive will is the testing He uses to reveal His true sons and daughters. We should not be spineless and automatically say, “Yes, it is the Lord’s will.” We don’t have to fight or wrestle with God, but we must wrestle before God with things. Beware of lazily giving up. Instead, put up a glorious fight and you will find yourself empowered with His strength.
在神面前摔跤
所以要拿起神所賜的全副軍裝……隨時多方禱告祈求……（弗六13-18）
你要與攔阻你親近神的東西摔跤，為別人禱告時也要摔跤；但千萬不要在禱告中與神摔跤，那是不合聖經真理的。你若真與神摔跤，勢必一生瘸腿。若神給你一些你不想要的東西，就像雅各一樣抓住神，與他摔跤，你就逼使神折斷你的腿骨。不要做阻擋神路的人，要在神面前摔跤，必在他國度裡見功效。若要我為你代求，而我在基督裡並不完全的話，禱告就無功效；但若我在基督裡完全，禱告就隨時生效。惟有在完全裡禱告才有功效，[所以要拿起神所賜的全副軍裝。 ]
總要分辨什麼是神的命令，什麼是他的旨意，就是他在我們身上的計劃。我們不能更改神的命令，但必須在他面前與他的旨意摔跤。對神旨意的反應，能幫助我們遵守他的命令。 [萬事都互相效力，叫愛神的人得益處]－－就是忠於神的吩咐和主耶穌恩召人。神的旨意是神兒女顯露出來的途徑。我們不必像水母般軟綿綿地說：[這是神的旨意。 ]我們不是再神面前爭鬥，也不是與神摔跤，乃是與事物摔跤。當心不可在神面前怠惰地閒坐，應光榮而戰，直到抓住了他的能力。
祈禱◆噢，主啊，倘若我有任何剛強的一面，那隻是在你裡面得著的剛強。今天早上，我因想起這話而滿心歡喜－－[你們要靠著主，倚賴他的大能大力作剛強的人。 ]
December 15, 2014
“Approved to God”
Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth —2 Timothy 2:15
If you cannot express yourself well on each of your beliefs, work and study until you can. If you don’t, other people may miss out on the blessings that come from knowing the truth. Strive to re-express a truth of God to yourself clearly and understandably, and God will use that same explanation when you share it with someone else. But you must be willing to go through God’s winepress where the grapes are crushed. You must struggle, experiment, and rehearse your words to express God’s truth clearly. Then the time will come when that very expression will become God’s wine of strength to someone else. But if you are not diligent and say, “I’m not going to study and struggle to express this truth in my own words; I’ll just borrow my words from someone else,” then the words will be of no value to you or to others. Try to state to yourself what you believe to be the absolute truth of God, and you will be allowing God the opportunity to pass it on through you to someone else.
Always make it a practice to stir your own mind thoroughly to think through what you have easily believed. Your position is not really yours until you make it yours through suffering and study. The author or speaker from whom you learn the most is not the one who teaches you something you didn’t know before, but the one who helps you take a truth with which you have quietly struggled, give it expression, and speak it clearly and boldly.
蒙神悅納
你當努力，在神面前得蒙喜悅，作無愧的工人，接著正意分解真理的道。 （提後二15）
要是你不能在任何題目上表達自己，就當好好努力，直至你能表達出來，否則，有些人會因此一生貧瘠。試把神某些真理對自己再三說出來，力求改進，神會藉你的話叫別人得益。要進入神的壓酒池，竭力用各種方式把道理表達，時候到了，那些話就成為別人得力的美酒。若你懶洋洋地說：[我自己不必努力去表達，我可以藉用別人的話。 ]這樣，不但自己無用，對別人也無益。試把神的真理說出來，這樣你就給神機會，把資訊帶給人。
經常保持反謅的習慣，刺激腦袋再三思想那些理所當然的東西。經過苦練，崗位才真正成為我們的。一個作者叫你收益最大，不是因他把你從不知曉的東西告訴你，而是他把你不能表達的東西表達出來。
祈禱◆主啊，我願稱頌和讚美你，然而，當我身體軟弱，我感到讚美你是何其困難，但為何必然是這樣呢？這意味著惟有當我感到愉快，我才讚美你。但願我的心能持續不斷地讚美你！
If you cannot express yourself well on each of your beliefs, work and study until you can. If you don’t, other people may miss out on the blessings that come from knowing the truth. Strive to re-express a truth of God to yourself clearly and understandably, and God will use that same explanation when you share it with someone else. But you must be willing to go through God’s winepress where the grapes are crushed. You must struggle, experiment, and rehearse your words to express God’s truth clearly. Then the time will come when that very expression will become God’s wine of strength to someone else. But if you are not diligent and say, “I’m not going to study and struggle to express this truth in my own words; I’ll just borrow my words from someone else,” then the words will be of no value to you or to others. Try to state to yourself what you believe to be the absolute truth of God, and you will be allowing God the opportunity to pass it on through you to someone else.
Always make it a practice to stir your own mind thoroughly to think through what you have easily believed. Your position is not really yours until you make it yours through suffering and study. The author or speaker from whom you learn the most is not the one who teaches you something you didn’t know before, but the one who helps you take a truth with which you have quietly struggled, give it expression, and speak it clearly and boldly.
蒙神悅納
你當努力，在神面前得蒙喜悅，作無愧的工人，接著正意分解真理的道。 （提後二15）
要是你不能在任何題目上表達自己，就當好好努力，直至你能表達出來，否則，有些人會因此一生貧瘠。試把神某些真理對自己再三說出來，力求改進，神會藉你的話叫別人得益。要進入神的壓酒池，竭力用各種方式把道理表達，時候到了，那些話就成為別人得力的美酒。若你懶洋洋地說：[我自己不必努力去表達，我可以藉用別人的話。 ]這樣，不但自己無用，對別人也無益。試把神的真理說出來，這樣你就給神機會，把資訊帶給人。
經常保持反謅的習慣，刺激腦袋再三思想那些理所當然的東西。經過苦練，崗位才真正成為我們的。一個作者叫你收益最大，不是因他把你從不知曉的東西告訴你，而是他把你不能表達的東西表達出來。
祈禱◆主啊，我願稱頌和讚美你，然而，當我身體軟弱，我感到讚美你是何其困難，但為何必然是這樣呢？這意味著惟有當我感到愉快，我才讚美你。但願我的心能持續不斷地讚美你！
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